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suggest that the women are to be "held in common" by men.He never says that the men might be held in common by the women...He uses misogunia to describe the sort of writing the tragedian Euripides eschews, stating that he "reject[s] the hatred of women in his writing" (ἀποθέμενος τὴν ἐν τῷ γράφειν μισογυνίαν).
"It was the prevailing medical opinion of his day that wine strengthens body and soul alike." So Chrysippus, like his fellow stoic Antipater, views misogyny negatively, as a disease; a dislike of something that is good.
But those feelings which are the contrary of these are supposed to have fear for their foundation, as a hatred of women, such as is displayed in the Woman-hater of Atilius; or the hatred of the whole human species, as Timon is reported to have done, whom they call the Misanthrope. And all these diseases proceed from a certain dread of such things as they hate and avoid.
In summary, Greek literature considered misogyny to be a disease—an anti-social condition—in that it ran contrary to their perceptions of the value of women as wives and of the family as the foundation of society.
The Timaeus warns men that if they live immorally they will be reincarnated as women (42b-c; cf. The Republic contains a number of comments in the same spirit (387e, 395d-e, 398e, 431b-c, 469d), evidence of nothing so much as of contempt toward women.
Even Socrates' words for his bold new proposal about marriage...
Misogyny is manifested in many different ways, from jokes to pornography to violence to the self-contempt women may be taught to feel toward their own bodies.